Dying declarations which are most often seen in cases of dowry death and murder are dealt with in Section 32 (1) of the Indian Evidence Act, 1972. Under this sub-section, the statement of a person who is dead is relevant at a trial if it speaks of the cause of death of that person. Such a statement may even speak of the circumstances in which the person died.
Such a statement is a relevant fact whether or not the person who made it expected to die at the time when he made it.
The provision is applicable to both civil and criminal trials. This is not the case in English law: the corresponding law in England is applicable only to criminal cases.
The statutory provisions which deal with dying declarations do not say anything further. However, over time, there has been built up a large body of case law which deals with exactly how dying declarations are to be treated by courts, how much ‘weight’ should be accorded to them and what should be done if there is more than dying declaration and those declarations conflict with each other.
A dying declaration may be oral. This is, as Justice Thakker put it in the case of Vikas and Ors. v. State of Maharashtra, 2008, “an exception to the general rule reflected in Section 60 of the Indian Evidence Act, 1872 which enacts that oral evidence in all cases must be direct, viz., if it refers to a fact which could be seen, it must be the evidence of a witness who says he saw it; if it refers to a fact which could be heard, it must be the evidence of a witness who says he heard it; if it refers to a fact which could be perceived by any other sense or in any other manner, it must be the evidence of a witness who says he perceived it by that sense or in that manner.â€
In the judgment of this case, which was decided by a Bench of the Supreme Court comprising Justices C K Thakker and M Katju, dying declarations were discussed in detail. The judgement, inter alia, said:
The principle underlying admissibility of dying declaration is reflected in the well-known legal maxim:
Nemo moriturus praesumitur mentire. A dying man is face to face with his Maker without any motive for telling a lie.
‘Truth,’ said Mathew Arnold, ‘sits upon the lips of a dying man.’
Shakespeare, great writer of the sixteenth century, through one of his characters explained the basic philosophy thus;
‘Have I met hideous death within my view,
Retaining but a quantity of life,
Which bleeds away,
Even as a form of wax,
Resolveth from his figure,
Against the Fire?
What is the world should
Make me now deceive,
Since I must lose the use of all deceit?
Why should I then be false,
Since it is true
That I must die here,
Live hence by truths?’
(King John, Act V, Sect. IV)
The Great poet also said at another place:
‘Where words are scarce,
They are seldom spent in vain;
They breathe the truth,
That breathe their words in pain.’
(Richard II)
Section 32 (1) of the Act has been enacted by the Legislature advisedly as a matter of necessity as an exception to the general rule that hearsay evidence is no evidence and the evidence which cannot be tested by cross-examination of a witness is not admissible in a Court of Law. But the purpose of cross-examination is to test the veracity of the statement made by a witness. The requirement of administering oath and cross-examination of a maker of a statement can be dispensed with considering the situation in which such statement is made, namely, at a time when the person making the statement is almost dying.
A man on the death-bed will not tell lies. Moreover, if the dying declaration is excluded from admissibility of evidence, it may result in miscarriage of justice inasmuch as in a given case, the victim may be the only eye-witness of a serious crime. Exclusion of his statement will leave the Court with no evidence whatsoever and a culprit may go unpunished causing miscarriage of justice.
The question as to admissibility of dying declaration has come up for consideration before Indian as well as foreign courts. In R.V. Woodcock, (1789) 1 Leach 500 : 168 ER 352, Eyre, C.V. proclaimed, ‘The general principle on which this species of evidence is admitted is that they are declarations made in extremity, when the party is at the point of death, and when every hope of this world is gone, when every motive to falsehood is silenced and the mind induced by the most powerful consideration to speak the truth; situation so solemn and so awful is considered by the law as creating an obligation equal to that which is imposed by a positive oath administered in a Court of Justice.’
In India, Khushal Rao v. State of Bombay, 1958 SCR 552 was probably the first leading case decided by the Supreme Court on admissibility of dying declarations and, in its judgment, the Court inter alia said that where a dying declaration is recorded by a competent Magistrate, it would stand on a much higher footing.
Considering the views expressed by different High Courts and also leading commentaries, the Supreme Court summarized the principles thus:
- that it cannot be laid down as an absolute rule of law that a dying declaration cannot form the sole basis of conviction unless it is corroborated;
- that each case must be determined on its own facts keeping in view the circumstances in which the dying declaration was made;
- that it cannot be laid down as a general proposition that a dying declaration is a weaker kind of evidence than other piece of evidence;
- that a dying declaration stands on the same footing as another piece of evidence and has to be judged in the light of surrounding circumstances and with reference to the principles governing the weighing of evidence;
- that a dying declaration which has been recorded by a competent magistrate in the proper manner, that is to say, in the form of questions and answers, and, as far as practicable, in the words of the maker of the declaration, stands on a much higher footing than a dying declaration which depends upon oral testimony which may suffer from all the infirmities of human memory and human character, and
- that in order to test the reliability of a dying declaration, the Court has to keep in view the circumstances like the opportunity of the dying man for observation, for example, whether there was sufficient light if the crime was committed at night; whether the capacity of the man to remember the facts stated had not been impaired at the time he was making the statement, by circumstances beyond his control; that the statement has been consistent throughout if he had several opportunities of making a dying declaration apart from the official record of it; and that the statement had been made at the earliest opportunity and was not the result of tutoring by interested parties.
In Smt. Paniben v. State of Gujarat, (1992) 2 SCC 474, the Supreme Court, referring to earlier case law, summed up principles governing dying declarations as under:
- There is neither rule of law nor of prudence that dying declaration cannot be acted upon without corroboration.
- If the Court is satisfied that the dying declaration is true and voluntary it can base conviction on it, without corroboration.
- This Court has to scrutinise the dying declaration carefully and must ensure that the declaration is not the result of tutoring, prompting or imagination. The deceased had opportunity to observe and identify the assailants and was in a fit state to make the declaration.
- Where dying declaration is suspicious it should not be acted upon without corroborative evidence.
- Where the deceased was unconscious and could never make any dying declaration the evidence with regard to it is to be rejected.
- A dying declaration which suffers from infirmity cannot form the basis of conviction.
- Merely because a dying declaration does not contain the details as to the occurrence, it is not to be rejected.
- Equally, merely because it is a brief statement, it is not to be discarded. On the contrary, the shortness of the statement itself guarantees truth.
- Normally the court in Order to satisfy whether deceased was in a fit mental condition to make the dying declaration look up to the medical opinion. But where the eye witness has said that the deceased was in a fit and conscious state to make this dying declaration, the medical opinion cannot prevail.
- Where the prosecution version differs from the version as given in the dying declaration, the said declaration cannot be acted upon.
Recently, in the case of Amol Singh v. State of MP, 2008, a Bench of the Supreme Court held that ‘it is not the plurality of the dying declarations but the reliability thereof that adds weight to the prosecution case. If a dying declaration is found to be voluntary, reliable and made in fit mental condition, it can be relied upon without any corroboration. The statement should be consistent throughout If the deceased had several opportunities of making such dying declarations, that is to say, if there are more than one dying declaration they should be consistent. (See: Kundula Bala Subrahmanyam v. State of A.P. [ (1993) 2 SCC 684]. However, if some inconsistencies are noticed between one dying declaration and the other, the court has to examine the nature of the inconsistencies, namely, whether they arematerial or not. While scruitinizing the contents of various dying declaration, in such a situation, the court has to examine the same in the light of the various surrounding facts and circumstances’.