Ghost-writing, Plagiarism and Copyright

Ghost writing is intriguing because it exists in a gray area. It is clearly a form of plagiarism, although it is supposedly plagiarism with the consent of the actual author (the ghost writer) of the work. Perhaps that makes it morally acceptable? In other words, does the consent of the actual author make it acceptable for the ostensible author (the person commissioning the work) to appropriate authorship of the work? It is, after all, a contractual relationship, in most cases, and one of the essential elements of a contract it be entered into voluntarily by the parties. Therefore, it could be argued, that if the actual author consented to having his work published as the work of the ostensible author, there can be no case of plagiarism really having occurred.

However, if one were to look at the contexts within which ghost-writing contracts are generally signed, it is apparent that as a general rule, the ghost-writer is a person whose socio-economic status is lower than that of the ostensible author. Whether or not there can be true consent in such circumstances is debatable. While there may be no coercion in the legal sense of the word which would invalidate any specific contract, the broader picture may clearly demonstrate that socio-economic constraints cause actual authors to consent to the publication of their work under the names of other persons. As such, it may be possible to consider ghost-writing contracts to be unethical despite being legal.

Further, leaving aside arrangements which involve concrete ghost-writing agreements, it is also pertinent to note that the line between editing and ghost-writing is sometimes extremely thin, as many editors would be able to attest to. This is because when “authors” produce badly written texts those texts may require not merely editing but re-writing before they are suitable for publication. In most cases, the editor would not even be credited as a joint author despite possibly having entirely written the final text. This is especially true if the ostensible author happens to be a well-known person, and the editor is not.

Another route through which an actual author may become a ghost writer is when he is a person working within an organisation, possibly as an assistant of a researcher, or at some other analogous lower-rung position (in comparison to the ostensible author). For example, describing the process through which a person could besome a ghost-writer, Debora Weber-Wulff says, ‘First an assistant prepares some material. Then something is written by an assistant and rewritten by the researcher before publishing. Then under the pressure to publish more and more and more a text gets passed through without change, but the true author is kept hidden, and the researcher does not even find anything wrong with this.’

As such, ghost-writing arrangements may not involve express contracts, and could well involve merely implicit consent, which consent may be forced. That is to say that the actual author may be required by circumstances to consent to the appropriation of his work by the ostensible author. Consent may not be voluntary, or for that matter, even exist. It may simply be assumed, and the actual author may not be in a position to complain about the loss of his right to be attributed for his work. In such circumstances, it is clear that there is no true consent, and thus, without the circumstances being changed, it is unlikely that it would be possible to consider ghost-writing to be above the board from either an ethical or legal point of view.

Coming back to express ghost-writing agreements though, leaving aside the issue of consent, it is unclear what their legal position would be under Indian law. This is because under the Copyright Act, the first owner of a copyrighted work is determined according to the provisions of Section 17. Although this Section contemplates works made for hire (or commissioned works), under Indian copyright law, the work-for-hire doctrine as it exists in Title 17 of the United States Code does not exist. In India, the person commissioning a work may become its first owner but the commissioner cannot become the ‘first author’.

Therefore, the actual author or the ghost writer would continue to be the author of the work. Under Section 57 of the Copyright Act, the author of a work has the right to be attributed as the author of his work. It is unclear whether an author may waive the right to attribution as contemplated by Section 57. Relying on the 2006 Centrotrade judgment of the Supreme Court, it may be argued that the right to attribution can be waived by an author since this judgement states: ‘A person may waive his right. Such waiver of right is permissible even in relation to a benefit conferred under the law. But it is trite that no right can be waived where public policy or public interest is involved.’

However, this judgement does not pertain to copyright, much less to Section 57 rights. As far as moral rights are concerned, it would be possible to argue that they cannot be waived, and that any supposed waiver of moral rights is invalid. The crux of the matter is that the question of the waiver of moral rights has not specifically been determined by an Indian court, and the statute is silent on the issue. As such, the possibility of the waiver of the moral right to attribution exists in an extremely gray area of copyright law. Should it transpire that the moral right of an author to attribution cannot be waived, it would appear that ghost-writing contracts would be ultra vires the Copyright Act, and thus be invalid under Indian law.

Leaving aside the question of validity of ghost-writing agreements, there is also the question of public perception. Ghost-writing could be considered to be fraud in the popular sense of the word since the intention of a ghost-writing arrangement is to blind the audience to the fact that the ghost-written work is not a work which has been written by its ostensible author. To some, that in itself, would make ghost-writing arrangements unethical, particularly considering that ghost-writing arrangements generally serve to increase the ‘prestige’ of the (usually “more powerful”) ostensible author by misappropriating the ‘prestige’ which should have been accorded to the actual author (who has comparatively less “power”).

(This article is by Nandita Saikia and was first published at LawMatters.in.)

Case Citation: Centrotrade Minerals and Metal. Inc. v. Hindustan Copper Limited; (2006) 11 SCC 245

Juveniles Defined: 2000 Law Applies

A Juvenile Justice Act was passed in 1986. Fourteen years later, another Juvenile Justice Act was passed in 2000. Both of these Acts were meant to ensure that children who committed crimes were treated humanely and that they were given an adequate opportunity to reform themselves away from the influence of hardened criminals.

One of the main problems with the application of the criminal justice system to juveniles though has been that the two statutes of 1986 and 2000 both defined juveniles differently. Under the 1986 Act, juveniles were defined as those under the age of 16 while under the 2000 Act, juveniles were defined as those under the age of 18.

The result of this inconsistency was that all those who committed crimes when they were over the age of 16 and under the age of 18 between the years 1986 and 2000 wound up being treated like adults. Many of them are still undertrials today.

One such person, Hari Ram, approached the Supreme Court for relief. He had allegedly committed an offence at the age of 17 and was being treated as an adult. A bench of the Supreme Court comprising Justices Altamas Kabir and Cyriac Joseph allowed his plea to be treated as a juvenile and settled the inconsistency between the two statutes.

The Court, in the case of Hari Ram v State of Rajasthan, said that it was unacceptable to have two different definitions operate simultaneously. It said, “…all persons who were below the age of 18 years on the date of commission of the offence even prior to April 1, 2001 [the day the 2000 Act came into force] would be treated as juveniles even if the claim of juvenility was raised after they had attained the age of 18 years on or before the commencement of the Act and were undergoing sentence upon being convicted.”

Thus, the 2000 law has now, thankfully, unequivocally been given precedence over the 1986 Act. This should come as welcome news to all those who can now benefit from the definition of juveniles under the 2000 law.

More Protection to Women in Live-in Relationships

Women in live-in relationships are supposed to receive the same protection as wives when it comes to domestic violence. Now,  it appears that that protection also applies to dowry.

Section 498 A of the Indian Penal Code has long been criticised by so-called men’s rights activists who claim that they are doing such things as ‘saving Indian families’, never mind that they’re doing so at the expense of the safety of Indian women. Section 498 A makes cruelty against women by their husbands and in-laws an offence.

So far, it has been possible for a man to avoid being brought under the ambit of this Section by simply not marrying the woman in question. The literal interpretation of the Section requires a wife to be treated cruelly for an offence to have been committed, and the logic was: where there is no wife, there can be no cruelty under the ambit of this Section of the law.

In Koppisetti Subbharao @ Subramaniam Vs. State of A.P., a Bench of the Supreme Court comprising Justices Arijit Pasayat and A K Ganguly changed this though. Justice Pasayat who wrote the judgment said that the would not allow a narrow interpretation to stand in the way of women’s rights.

In this case, a man named Koppisetti Subbharao had been accused of harassing his live-in partner for dowry. He defended himself saying that Section 498 A did not apply to him since (a) he was not married to his live-in partner and (b) he was married to someone else.

The Court was not impressed. It said that ‘the nomenclature “dowry” does not have any magical charm written over it. It is just a label given to a demand of money in relation to a marital relationship’. Drawing parallels with the law which recognises the legitimacy of children born of void and voidable marriages, it explained its stand asking: “Can a person who enters into a marital agreement be allowed to take shelter behind a smokescreen to contend that since there was no valid marriage, the question of dowry does not arise?”

Preferring a liberal construction of the law, the Court went on to explain why it had rejected a literal and technical interpretation saying: “Such legal niceties would destroy the purpose of the provisions. Such hairsplitting legalistic approach would encourage harassment of a woman over demand for money.”

This judgment seems to go a long way in saying that men can’t dodge either responsibility or liability to women they live with by simply not getting married to them.

Judgment: http://judis.nic.in/supremecourt/helddis3.aspx

School Punishment Kills Student

It has been reported that a girl in Delhi died after being punished in the municipal school she attended. Her name was Shanno, and she was eleven years old. Apparently, her teacher made her sit in a position imitating a chicken for two hours in the sun and piled bricks on her back. The girl is reported to have died from a lack of oxygen although the details are not clear.

Much could be said about the teacher’s lack of all good sense and humanity but words would probably do a poor job of describing it. To treat a child in such a manner especially considering that temperatures in Delhi are well over 40 degrees centigrade would require extraordinary cruelty.

The media, in its coverage, seems to have focussed on the dearth of laws to protect a child in such a situation and has spoken of the Delhi High Court and the NCPCC taking a stand against corporal punishment in schools.

It isn’t entirely clear why that should be especially relevant in a case such as this. The Indian Penal Code doesn’t have any shortage of provisions to deal with harming other persons be they children or adults: causing hurt, causing grievous hurt, assault, murder and culpable homicide, among others.

And while it is certainly not a bad idea to have some sui generis legislation in place banning the corporal punishment of children both within and outside schools, it is entirely ridiculous to imply that the absence of such legislation in any way bars awarding punishment to those guilty of assaulting a child.

Even leaving criminal law aside, erring teachers and institutions could always be sued under tort law. The principle of vicarious liability, among other things, would ensure that schools which had such teachers could also be pursued through legal channels.

True, children are often assaulted by school teachers. True, there exists no law which specifically deals with banning corporal punishment. It does not, however, automatically follow that there are no remedies available to children and their parents when teachers act in such an unconscionable manner and assault their students.

Another Incident of Ragging

Every once in a while, the news of a student dying because of ragging hits headlines. Usually, it’s followed by a few debates on the telly after which everyone but those involved in and affected by the issue forget all about it. Until the next time it happens.

On March 16, 2009, the issue came up before the Supreme Court following the death of Aman Kachroo, a student of Dr Rajendra Prasad Medical College, Kangra, Himachal Pradesh. Aman was ragged following which he died. It isn’t entirely clear what exactly it was that caused him to die: he suffered a perforated eardrum and internal injuries but there are queries about whether the doctor who attended to him was negligent in treating him.

In addition to this, Additional Solicitor General Gopal Subramaniam also spoke of the death of a girl student of Agriculture and Engineering College, Bapatla, Andhra Pradesh after allegedly being forced to dance obscenely.

The Supreme Court did not take the issue lightly and Justices Arijit Pasayat and A K Ganguly issued a show cause notice to the Principal and Registrar of the Dr Rajendra Prasad Medical College asking them to explain why contempt proceedings should not be initiated against them for not complying with the court’s directions to prevent ragging.

The notice issued by the Supreme Court also required the Principal and Registrar of the Medical College to state what action was taken after the ragging incident was brought to their notice. In addition to this, the court asked the Medical Council of India to inquire into the allegations of medical negligence against the doctor who treated Aman, and the Chief Secretaries and Directors General of Himachal Pradesh and Andhra Pradesh to file separate affidavits stating what they have done to comply with the court’s earlier directions and what action has been taken against the two institutions as well as against the students who did the ragging.

Justice Arijit Pasayat said in no uncertain terms, “It appears that the concern shown by this court has not been taken seriously by the authorities. Prima facie it is contempt of this court. The directions issued by this court on May 16, 2007 and February 11, 2009 on the basis of the R K Raghavan Committee Report to end the menace have not been complied with. Time has come for cutting off financial age to there institutions which are not complying with the directions.”

Perhaps the possibility of this happening i.e. financial support being cut will actually get institutions to do what they can to stop ragging. The University Grants Commission has also said that it will finalise stringent rules on the issue by the first week of April 2009.

The intervention of the Supreme Court and the measures of the UGC come too late for the students who have alreay lost their lives but, with any luck, they will help others in the future.

References:

The Times of India, The Hindu, IndlawIndiaJournal

The National Flower

It doesn’t seem too unreasonable at first glance to say that a national symbol should not be used by a political party for political gain. That is essentially what Shaheen Parvez has been saying for some five years now. However, on March 16, 2009, the Supreme Court dismissed a Special Leave Petition she filed on the issue.

It was contended in the SLP that the lotus which is the BJP’s symbol cannot be used by the party because such use would be against the Emblems and Names (Prevention of Improper Use) Act. This is the statute which prevents such symbols as the Ashoka Chakra (and a whole host of others) from being used in a number of ways such as in the names of commercial establishments.

This SLP which sought the cancellation of the lotus symbol allotted to the BJP was made against a December 2008 Delhi High Court Order and was dismissed at the admission stage itself by a Bench of the Supreme Court comprising Chief Justice K G Balakrishnan, Justice Sirpurkar and Justice Sathashivam.

The petitioner said that she wrote letters to the Election Commission in 2004 and 2005 asking for the cancellation of the symbol but the Commission turned her down saying that the symbol had been reserved by the BJP for some twenty-five years prior to which it had been used by independents. It was after this that the petitioner approached the Delhi High Court. After failing there too, she approached the Supreme Court.

The apex Court, however, did nothing at all towards preventing the party from using the symbol.

Reference: The Hindu; March 17, 2009

The Lowest Possible Sentence

Judges of high courts have been exercising much discretion in awarding sentences for various offences by reducing the sentences awarded by lower courts. For example, the High Court of Bombay let off a person convicted in an acid attack case with a sentence which amounted to 35 days in gaol.

In some instances, the courts have even awarded sentences which are lower than the minimum sentences mandated by law. The Supreme Court hasn’t been too pleased with this trend and it has asked judges not to ordinarily exercise their discretion so as to go below the minimum sentence prescribed by Parliament saying, “If Parliament has provided  for a minimum sentence, the same should ordinarily be imposed save and except in some exceptional cases…”

A Bench of the Supreme Court comprising Justices  S B Sinha and Cyriac Joseph said this in a case under the Essential Commodities Act. A kerosene dealer who had been found to commit irregularities in the storage of kerosene appealled to the apex court for leniency after being sentenced to six months in gaol. He argued that the Essential Commodities Act itself provides for a sentence of less than six months if the Judge finds special reasons in favour of the accused. Finding no such reasons, the court dismissed his appeal.

The Supreme Court also said: “Ordinarily, the legislative sentencing policy as laid in some Special Acts where the parliamentary intent has been expressed in unequivocal terms should be applied. Sentence of less than the minimum prescribed by Parliament may be imposed only in exceptional cases.”